Posts tagged "Great"

Public Outcry for Privacy in Social Networks Came at a Great Time for Entrepreneur Aaron Sylvan and Tech Startup Trustworks?

Public Outcry for Privacy in Social Networks Came at a Great Time for Entrepreneur Aaron Sylvan and Tech Startup Trustworks™

Aaron Sylvan — Founder and CEO, TrustWorks, Inc.

New York, NY (PRWEB) May 10, 2010

For serial Entrepreneur Aaron Sylvan, Facebook Founder Mark Zuckerberg’s blatant irreverence for his users’ privacy means one thing: opportunity.

Back in 2007, just as Facebook was taking off, Sylvan anticipated the need for an alternative to the “public feed” model of social networking. He quietly obtained backing from several IT industry giants and business strategists, and an advisory board comprised of dotcom and Fortune 500 execs. The founding partners went on to develop TrustWorks™, a non-broadcast platform for private conversations — like “crowdsourcing” without the crowd.

Now, hovering on the threshold of its launch and distribution, TrustWorks™ is poised and ready to become the solution to what is blossoming into the most widely discussed issue in the tech industry: online privacy.

“I saw the problem when a family member got sick — I didn’t know which friend to talk to, and I wasn’t going to put it on Facebook,” says Sylvan. “Then a CTO friend was complaining about how people at his company never know who to ask, and I realized it’s also a business problem.” Click here for more comments.

On the surface, TrustWorks™ resembles just another question-and-answer site, like Aardvark.com or Answers.com — but the real innovations have to do with privacy and community:

TrustWorks™ is built around real-life communities, such as Universities, Corporations, SIGs, and Professional Organizations.
There are no mailing lists and no public feeds — only direct connections within a user’s trusted group.
Profiles are completely private, answering questions is strictly “opt-in”, anything can be anonymous, and nothing is searchable.
When users need personal or business advice, each question is sent only to one or several individuals who have the right skills or experiences to have the conversation
Just as Facebook has special lists of schools, and LinkedIn has special lists of employers, TrustWorks™ has a special way of storing knowledge.
Dialogs can be vetted for compatibility through a unique system, similar to those found on dating sites like eHarmony.com or match.com.
Questions provide settings for different levels of urgency, and can be handled by email or SMS. IM and VOIP are in development.

For additional information about the product, click here.

When Facebook Founder, Mark Zuckerberg, publicly stated that “Privacy is no longer the social norm,” Sylvan’s team hit the accelerator and expedited completion of an early release of the software.

Just as Facebook launched its controversial system update in April, Sylvan was expanded his small company into hip NYC tech offices Sunshine Suites in TriBeCa.

Now that Congress is finally having to step in and take legislative action to protect Facebook users’ privacy rights, Sylvan’s days are jam packed with software presentations and meetings with Venture Capital firms.

“We expected most of our calls to be from small and medium enterprises, who want a better way for employees to connect than facebook or yammer,” says Sylvan, “but we have also been getting a ton of interest from schools, who want to help alumni and students to exchange private advice about all walks of life, job opportunities, and personal or professional subjects too private for a feed-based.” Research shows that providing high-value connections with other alumni can increase donations by 14-22%, so expect to see TrustWorks coming to your school soon!

Private communities provide faster and better answers to important questions than public broadcast networks.  The only thing preventing the tech market from realizing this has been the system to make it work.  Now that system is here, in an early release format, with a major upgrade scheduled for Fall 2010.

TrustWorks™ is licensed as a hosted Software-as-a-Service (“SaaS”) solution for small and medium enterprise, discounted for educational organizations and not-for-profits, and currently free for individual users.  For more information visit http://about.TrustWorks.com, email info(at)TrustWorks(dot)com, or call +1 646-825-5300.

Media Contact:

Aaron Sylvan (bio at: http://aaronsylvan.com/)

e. aaron(at)TrustWorks(dot)com

c. 917.684.0670

t. @aaronsylvan

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The Normal State of Man: Misery & Tyranny

Professor Milton Friedman gives a fascinating conjecture on the “Golden Ages” of different societies throughout history. He also points out the fundamental flaw inherent in every welfare state.

Excerpt from “The Open Mind” – A Nobel Laureate on the American Economy (1977)
http://www.theopenmind.tv/searcharchive_episode_output.asp?id=493

Duration : 0:9:7

Read more…

50 Things you Didn’t Know About Disney World

Think you know everything about Walt Disney World Resort and its four world-class theme parks – Disney’s Magic Kingdom, Epcot, Disney-MGM Studios and Disney’s Animal Kingdom? Think again! Even the biggest Disney fanatic will be amused, intrigued or surprised by some of the 50 fascinating Disney World facts listed below . . .

1. Walt Disney World encompasses 30,500 acres, making it approximately the same size as San Francisco.

2. When Disney’s Magic Kingdom first opened its doors on October 1, 1971, adult admission cost $3.50.

3. The opening day crowd at Disney’s Magic Kingdom was approximately 10,000 guests.

4. The eight “E ticket” attractions at Disney’s Magic Kingdom were Space Mountain, Pirates of the Caribbean, Haunted Mansion, Country Bear Jamboree, Hall of Presidents, Jungle Cruise, It’s a Small World and 20,000 Leagues under the Sea.

5. The estimated annual attendance at Disney’s Magic Kingdom is 16.2 million, followed by Epcot with 9.9 million, Disney-MGM Studios with 8.6 million and Disney’s Animal Kingdom with 8.2 million.

6. Cinderella Castle is Disney’s tallest structure at 189 feet, followed by Space Mountain at 183 feet.

7. Both the Carousel of Progress and It’s A Small World made their debut at the 1964-65 New York World’s Fair.

8. The 180-foot-tall Spaceship Earth at the entrance to Epcot weighs approximately 16 million pounds.

9. The Haunted Mansion uses state-of-the-art Omnimover vehicles called “Doom Buggies.”

10. The jolly headhunter who shows up near the end of the Jungle Cruise is known as “Trader Sam.”

11. In conjunction with the 2006 release of Pirates of the Caribbean: Dead Men’s Chest, the Pirates of the Caribbean attraction at Disney’s Magic Kingdom was renovated to add several characters from the movie such as Jack Sparrow and Hector Barbossa.

12. The icon of Disney’s Animal Kingdom, The Tree of Life, stands 14 stories, features more than 300 animal carvings and is 50 feet wide.

13. Built in 1917, Cinderella’s Golden Carrousel in Fantasyland was once located at Olympic Park in Maplewood, New Jersey.

14. The Great Movie Ride at Disney-MGM Studios is housed in a replica of Mann’s Chinese Theater.

15. Astro Orbiter first opened in Tomorrowland in 1974 as Star Jets.

16. The Hall of Presidents had its origins as an audio-animatronic exhibition called “Great Moments with Mr. Lincoln,” which premiered at the 1964-65 New York World’s Fair.

17. Originally known as the “Tropical Serenade,” the Tiki Room in Adventureland was once sponsored by Florida Citrus Growers.

18. The 60-foot-tall Swiss Family Treehouse in Adventureland weighs approximately 200 tons and is made of concrete and thousands of polyethylene leaves.

19. Cinderella Castle, the centerpiece of Disney’s Magic Kingdom, features 18 towers and 13 gargoyles.

20. The Many Adventures of Winnie the Pooh at Fantasyland is located on the site of the former Mr. Toad’s Wild Ride.

21. The “Spirits of America” statues in The American Adventure at Epcot represent Adventure, Compassion, Discovery, Freedom, Heritage, Independence, Individualism, Innovation, Knowledge, Pioneering, Self-Reliance and Tomorrow.

22. Towering four stories over DinoLand U.S.A. at Disney’s Animal Kingdom, Dino-Sue is an exact replica of the largest Tyrannosaurus Rex ever discovered.

23. Big Thunder Mountain Railroad in Frontierland features six trains: I.B. Hearty, I.M. Brave, I.M. Fearless, U.B. Bold, U.R. Daring and U.R. Courageous.

24. The Rock ‘n’ Roller Coaster – Starring Aerosmith at Disney-MGM Studios launches you at a speed of 0 to 60 miles per hour in 2.8 seconds.

25. A swinging suspension bridge leads from Tom Sawyer Island to Fort Langhorne, which was named after Samuel Langhorne Clemens (better known as Mark Twain).

26. The replica of the Liberty Bell that can be found in the center of Liberty Square was built from the same authentic cast as the original in Philadelphia, Pennsylvania.

27. The exit to Haunted Mansion features crypts with humorous names inscribed such as I.M. Ready, Rustin Peese, Pearl E. Gates, Manny Festation, Dustin T. Dust and Asher T. Ashes.

28. The Walt Disney World Railroad, which serves approximately 1.5-million passengers annually, is an authentic 1928 steam-powered train.

29. The Mission: SPACE thrill ride at Epcot is so authentic that motion sickness bags are available just in case of emergency.

30. Mickey’s Toontown Fair was once known as both Mickey’s Birthdayland and Mickey’s Starland.

31. Sonny Eclipse, an “intergalactic lounge singer,” performs daily at Cosmic Ray’s Starlight Café in Tomorrowland.

32. In order to rank as a “Galactic Hero” at Buzz Lightyear’s Space Ranger Spin, you must score 900,000 to 999,999 points.

33. The audio-animatronic dog in the Carousel of Progress is named “Rover.”

34. Astronauts Scott Carpenter, Gordon Cooper and Jim Irwin were present at the grand opening of Space Mountain in 1975.

35. Stitch’s Great Escape in Tomorrowland lies at the former site of ExtraTERRORestrial Alien Encounter, which closed in 2003.

36. One of the original attractions at Disney’s Magic Kingdom, Tomorrowland Indy Speedway was once known as Grand Prix Raceway.

37. Recently renamed The Seas with Nemo & Friends, The Living Seas pavilion opened at Epcot in 1986 and was originally sponsored by United Technologies.

38. “Honey, I Shrunk the Audience,” a 3-D film at Epcot, is located in Future World at the former site of “Captain EO,” another 3-D adventure that was directed by Francis Ford Coppola and starred Michael Jackson and Anjelica Huston.

39. Legendary golfer Jack Nicklaus was the first champion at the Walt Disney World Open Invitational, which made its debut in 1971.

40. The Tomorrowland Transit Authority was originally called the WEDway People Mover (WED standing for Walter Elias Disney).

41. Disney’s Magic Kingdom, which encompasses approximately 107 acres, is itself larger than Disneyland, which only covers 80 acres in Anaheim, California.

42. The design of Main Street U.S.A. was loosely based on Walt Disney’s hometown of Marceline, Missouri.

43. The Swiss Family Treehouse is of the species Disneyodendron eximus or “Out-of-the-Ordinary Disney Tree.”

44. The 189-foot-tall water tower icon at Disney-MGM Studios is known as the “Earffel Tower.”

45. Jungle Cruise riverboats include Amazon Annie, Bomokandi Bertha, Congo Connie, Ganges Gertie, Irrawaddy Irma, Kwango Kate, Mongala Millie, Nile Nelly, Orinoco Ida, Rutshuru Ruby, Sankuru Sadie, Senegel Sal, Ucvali Lolly, Volta Val, Wamba Wanda and Zambesi Zelda.

46. Splash Mountain in Adventureland features a five-story, free-fall plunge at a 45-degree angle into a splash pool at a speed of 40 miles per hour.

47. The 8,500-acre Disney Wilderness Preserve, which lies 15 miles South of Disney World, features a Conservation Learning Center and hiking trails.

48. Buzz Lightyear’s Space Ranger Spin is located at the former site of If You Had Wings in Tomorrowland.

49. The three “talking heads” who introduce the Country Bears Jamboree are named Buff, Max and Melvin.

50. Approximately 46 million people visit Walt Disney World – including Disney’s Magic Kingdom, Epcot, Disney-MGM Studios, Disney’s Animal Kingdom and Downtown Disney – annually.

Ryan Wiseman
http://www.articlesbase.com/travel-articles/50-things-you-didnt-know-about-disney-world-110072.html

Gift Ideas for Corporate World

Giving gifts is an incomparable scheme, the goal of that is to bring a smile to the person who will receive the gift. In turn, it leaves a lasting impression on the person that tells how much you value Gifts for Men or a Gifts for Women. No wonder why people values the idea of giving and receiving gifts. In reality, gifts are symbols of one’s point of view and feelings towards the other person. They embody our family whenever we are away from our loved ones; our friends back home whenever we pass by the memories of yesteryears, and one’s treasured person when you are at the time of coldness. That is why people put so much value on the gifts that they give and receive because they know how special it is for the person who will receive it as it is for them. When giving gifts, it can either be formal or personal. Things may vary according to who will receive the gift. Usually, it is not difficult to buy a gift for your love ones or for your friends. Unfortunately, when it comes to giving gifts in your corporate circle like your boss, a colleague, or a business partner, careful considerations must be observed. At the same time you must employ some creative thinking in order to come up with a remarkable gift.

1. Gift Giving For The Corporate World
– In Hopes Of A Promotion – Sign Of Gratitude – Way Of Saying Thank You – Peace Offering – Clear Up A Misunderstanding – Offer In Good Faith For A Contract Agreement

2. Pay Attention To Details: When it comes to corporate gifts, you should not take it for granted. Every detail must be carefully laid out and must be delicately enhanced. For example, before presenting a corporate gift, be sure that it is undamaged and unspoiled in every detail. Moreover, when presenting or giving corporate gifts, it should fit the taste of the person who will receive it. That is why it is important to consider the taste of the person, the likes and dislikes, and whatever details that will describe his or her preferences.

3. Mugs: For corporate people who addicted to coffee, you can give them mugs of different varieties. You may purchase one from the well-known coffee shops or from those that they frequently hang out. These mugs come in different designs and styles that will truly fascinate your special someone, whether personally or professionally. You can also give them personalized mugs to give that special touch. You can have their pictures printed on the mug or a picture where both of you are included.

4. Crystal Items: For so many years now, crystals are known to exude sheer elegance and sophistication. So, when choosing a gift for your lady boss, it’s best that you give her any items that have crystals on it. The most typical and appropriate gift would be jewelries with various crystals on it. Crystals put a flattering remark on everyone’s good taste and wants; hence, it is best to give them something made of crystal so as to generate positive responses.

5. Scented Candles: These candles will produce the kind of aroma that could relax the senses thereby invigorating renewed spirit and personality. There are scented candles that help eliminate stress and anxieties. Also, scented candles come in creative designs, too. So, they can be creative displays on one’s table. So, it’s a great idea to give your corporate friends some scented candles.

6. Personalized Items: These are the ultimate corporate ideas that you can use when you need to give a gift to your boss or to your colleagues. Giving them personalized items will make them feel how much you value them by exerting such efforts in order to come up with an amusing item. For example, you can buy a clock then add some personal touches like replacing the numbers with colourful buttons.

Andy Steave
http://www.articlesbase.com/relationships-articles/gift-ideas-for-corporate-world-50169.html

“Unquenchable Russia”, or Forbidden Themes in Nabokov’s Prose

“…What I feel to be the real modern world is the world the artist creates, his own mirage, which becomes a new mir (“world” in Russian) by the very act of his shedding, as it were, the age he lives in” . Such an answer Nabokov once gave to an interviewer who was interested in his opinion regarding the modern world and contemporary politics. The book which contains this interview as well as many others, is entitled Strong Opinions, and, indeed, Nabokov is well-known not only for his brilliant fiction but for his original, independent and uncompromising views on creativity, art and the place of artist in the world. Whenever interviewed, he avoided discussion of “general ideas” such as social, political and moral issues and asserted that such global concerns lay outside the realm of art: “A work of art has no importance whatever to society. It is only important to the individual, and only the individual reader is important to me. I don’t give a damn for the group, the community, the masses, and so forth… There can be no question that what makes a work of fiction safe from larvae and rust is not its social importance but its art, only its art . A work of art, for Nabokov, is a world in itself, brought to life by one’s creative imagination. It leads its own independent existence, unrelated to its historical surroundings and realities. In the introduction to his Lectures on Literature Nabokov explains once again: “…The real writer, the fellow who sends planets spinning and models a man asleep and eagerly tampers with the sleeper’s rib, that kind of author has no given values at his disposal: he must create them himself. The art of writing is a futile business if it does not imply first of all the art of seeing the world as the potentiality of fiction” . In this statement, visions of cosmic grandeur and an obvious reference to the story of Adam and Eve reflect a parallel between creator-artist and creator-God. In one of his interviews Nabokov explicitly brings out this comparison: “A creative writer must study carefully the works of his rivals, including the Almighty. He must possess the inborn capacity not only of recombining but of re-creating the given world” .

Nabokov’s position is, to a degree, a reaction to the situation in Soviet Russia, where demands of the state dominated the needs of a human being, where the individual was suppressed by the collective and details by generalities. He asserts once again the power and independence of personal creativity, the ability of one’s imagination to build worlds of its own, and makes a sharp distinction between a work of fiction and everything outside of it, including the personality of its creator. “Literature is invention. Fiction is fiction. To call a story a true story is an insult to both truth and art” .

Nabokov insisted on a specific approach to literature from the readers as well. He renounced the usual tendencies of identifying oneself with a book’s characters, searching for clues to the social and political realities of the time the work was written, or trying to form “general ideas” about a book without absorbing all its specific details. Emotional involvement, he pointed out, could also prevent the reader from objective appreciation of the work “…A wise reader reads the book of genius not with his heart, not so much with his brain, but with his spine. It is there that occurs the telltale tingle even though we must keep a little aloof, a little detached when reading” .

Nabokov avoided formulating his ideas under the famous slogan “art for art’s sake” just as he avoided labels of all kinds, but this well-known phrase can undoubtedly be used to describe his views and attitudes towards literature. In this hierarchy of values, aesthetic concerns dominate all others, and the influence of a great work of art on its reader is limited to a “tingle in the spine”. However, it remains to be seen, to what extent Nabokov’s ideas penetrate his own fiction; whether his novels are entirely a product of his creative imagination or a result of the deep personal experience that saturates them with great intensity.

Nabokov changed countries and languages during his creative life, and it is interesting to analyze whether these changes affected his books. Comparing two of Nabokov’s novels, The Gift, written in Russian mostly in Berlin of the 1930s, and Pale Fire, written in English at a much later date, can provide an insight into these questions.

As Nabokov mentioned in the foreword to The Gift, “the main heroine” of the novel is Russian literature, and the main character is a writer, an emigre author Fyodor Godunov-Cherdyntsev, who shares many autobiographical details with Nabokov. Like Nabokov during his post-Cambridge years, Fyodor lives in Berlin of the 1920s, writes poetry and makes a living by giving lessons in English and French. He leads, for the most part, a solitary existence, devoting his time first and foremost to literature. Happy childhood in St. Petersburg, love of butterflies and chess problems, synesthesia, – all this Fyodor has in common with Nabokov. Description of certain episodes mirrors incidents from Nabokov’s own life, depicted much later in his autobiographical book Speak, Memory, – for example, the story of a childhood illness: high fever, obsession with numbers and a huge Faber pencil, given as a gift by the mother.

Perhaps, the most significant trait that Fyodor shares with Nabokov is passionate love of literary language, faith in the power of the written word: “Since there were things he (Fyodor) wanted to express just as naturally as unrestrainedly as the lungs want to expand, hence words suitable for breathing ought to exist” . Fyodor reflects on his youthful interest in rhyme and meter, analyzing the very mechanisms by which words interact and fit together like pieces of a puzzle to form the harmonious whole of a poem. Fyodor shares Nabokov’s dislike of generalities such as social issues or psychiatry. When he briefly considers the possibility of fulfilling his acquaintance, Mme. Chernyshevski’s yet unvoiced request to write about her son, he explains his aversion to the idea as follows: “I would have become enmired involuntarily in a “deep” social-interest novel with a disgusting Freudian reek” .

Most clearly, Fyodor’s (and Nabokov’s) views on literature are expressed in Fyodor’s (imaginary) conversations with Koncheyev – a fellow emigre poet, the only one whose work he admires and whose opinions he considers valuable. When Fyodor and Koncheyev leave a literary gathering and walk together down the street, a unique, brilliant dialogue, filled with allusions to various works of Russian literature, takes place between them. “…There are only two kinds of books: bedside and wastebasket. Either I love a writer fervently, or throw him away entirely” , – declares Fyodor, and the two proceed to discuss what, in their opinion, is the best and the worst in the works by famous Russian writers. Both are utterly uninterested in “general ideas” or the moral significance of the writings they talk about (aspects which always attracted Russian critics and gained new importance in the Soviet period), and all they do is lovingly point out purely artistic findings of this or that writer. They praise Leskov’s Jesus – “the ghostly Galilean, cool and gentle, in a robe the color of ripening plum” or “the gray sheen of Mme. Odintsev’s black silks” in Turgenev’s Fathers and Sons. Speaking of dismissed Dostoyevski, Fyodor notes: “In the Karamazovs, there is somewhere a circular mark left by a wet wine glass on an outdoor table”, – and that, for him, is the only thing “worth saving” . As for several writers known for their beautiful depictions of nature, Fyodor ruthlessly criticizes them for mistakes in their descriptions of natural phenomena: “My father used to find all kinds of howlers in Turgenev’s and Tolstoy’s hunting scenes and descriptions of nature, and as for the wretched Aksakov, let’s not even discuss his disgraceful blunders in this field” . All these statements obviously echo Nabokov’s own approach to literature, with his love of detail, his insistence on accurate knowledge of the natural world and dismissal of any other criteria in judging works of literature.

Nabokov’s belief in the power of deception and invention in creating fiction frequently finds expression in his attempts to mislead the reader, to establish this or that false move in the development of the plot, which, after a few pages, turns out to be an illusion, a figment of the character’s imagination. The whole exchange between Fyodor and Koncheyev proves to be such an illusion: “Whose business is it that actually we parted at the very first corner, and that I have been reciting a fictitious dialogue with myself as supplied by a self-teaching handbook of literary inspiration?” However, the significance of this non-existent conversation in the novel is not limited to expression of opinions on art and display of Nabokov’s mystification devices. It shows the extent of Fyodor’s loneliness, the absence of interlocutors with whom he could share his extensive knowledge of literature and love of language: the degree of detachment from the surrounding world. In his book Speak, Memory Nabokov describes the way native Europeans were perceived by Russian immigrants in Germany or France: “These aborigines were to the mind’s eye as flat and transparent as figures cut out of cellophane, and although we used their gadgets, applauded their clowns, picked their roadside plums and apples, no real communication, of the rich human sort so widespread in our own midst, existed between us and them” . The Gift recreates that atmosphere of cultural and human isolation in which Fyodor has to dwell. Deprived of his own cultural environment, Fyodor feels nothing but resentment towards the German-speaking world he is trapped in. “The Russian conviction that the German is in small numbers vulgar and in large numbers – unbearably vulgar was, he knew, a conviction unworthy of an artist” , – and still he cannot help it, as he directs all his irrational hatred at a German who pushes him in a bus (and who, ironically, turns out to be a Russian).

Like Nabokov, Fyodor is trilingual, but his French and English in his current situation serve a purely utilitarian purpose, whereas Russian remains the language of his soul and his art. Riding a bus to one of his tedious teaching jobs, Fyodor thinks of himself: “…there he is, a special, rare and as yet undescribed and unnamed variant of man, and he is occupied with God knows what, rushing from lesson to lesson, wasting his youth on a boring and empty task, on the mediocre teaching of foreign languages – when he has his own language, out of which he can make anything he likes – a midge, a mammoth, a thousand different clouds” . This is why there are hardly any examples of word play and language switch in The Gift.

On the way to yet another hateful lesson Fyodor becomes completely immersed in the memories of Russia and his past life there, – memories ”swift and senseless, visiting him like an attack of a fatal illness at any hour, in any place” . The warm, sunny vision of the Russian countryside after a short summer rain stands out in such a sharp contrast with the surrounding colorless reality and the upcoming encounter with a hopeless pupil, that Fyodor ends up skipping the lesson and going home to his writings. This is another theme expressed in The Gift with great emotional power – the theme of nostalgia, longing for the lost homeland. Whenever faced with the question about Russia during his interviews, Nabokov gave replies such as “all the Russia I need is always with me” or “exile means to an artist only one thing – the banning of his books” . Sometimes, however, he speaks of Russia quite differently: “In the first decade of our dwindling century, during trips with my family to Western Europe, I imagined, in bedtime reveries, what it would be like to become an exile who longed for a remote, sad and (right epithet coming) unquenchable Russia, under the eucalypti of exotic resorts. Lenin and his police nicely arranged the realization of that fantasy” .

References to Russia in Nabokov’s novels, particularly The Gift, bear a trace of an overwhelming and bitter sense of loss, coming, undoubtedly, from personal experience. Like Nabokov, Fyodor transforms his inner world into art, and his poetry, born out of childhood memories, justifies, as he says, the years spent in exile. But even creative fulfillment in literature cannot fully relieve Fyodor of his nostalgia, which sometimes becomes almost a physical sensation: “For a long time he had wanted to express somehow that it was in his feet that he had the feeling of Russia, that he could touch and recognize all of her with his soles, as a blind man feels with his palms” . Again and again, he imagines an impossible return to his familiar and changed country: “And when will we return to Russia? What idiotic sentimentality, what a rapacious groan must our innocent hope convey to people in Russia. But our nostalgia is not historical – only human- how can one explain this to them?” Immediately following these lines is one of Nabokov’s central thoughts expressed through the words of his character and given a somewhat ironic ending: “It is easier for me, of course, than for another to live outside Russia, because I know for certain that I shall return – first because I took away the keys to her, and secondly because, no matter when, in a hundred, two hundred years, I shall live there in my books – or at least in some researcher’s footnote. There; now you have a historical hope, a literary-historical one…”

In this passage, there are two distinct perspectives on Russia, two different ways of perception – that of an artist and that of a simple human being, and it is the more independent, proud and detached position of an artist that Nabokov prefers to present to the world. He always vigorously protested against being identified with his characters, and, perhaps, it was his way of concealing that part of himself, which contained his own human feelings and dreams, often painful, often helplessly irresolvable. Nevertheless, just like in one of Fyodor’s childhood memories colors leak into his vision of letters and irrevocably affect his perception of language, this private and forbidden world of Nabokov inevitably enters his fiction in various guises and through different characters. Besides the theme of nostalgia, there is another highly personal development of the plot in The Gift, and it is Fyodor’s relationship with his father. Konstantin Godunov-Cherdyntsev is an explorer who is also very absorbed in his occupation and uninterested in the major upheavals that occur in Russia. In 1917, despite the troubled situation in Russia, he departs on one of his expeditions and never returns. It is another loss that haunts Fyodor: even though there is hardly any hope of seeing his father again, he keeps dreaming of his return, imagining that one day he would meet his father on the street, or hear a phone call… In one of the most poignant episodes in the novel, the phone rings, after all, in the middle of the night, and Fyodor rushes to the house of his former landlady along the streets of Berlin which suddenly become transformed into a beautiful, mysterious world somewhat reminiscent of St. Petersburg in a white night. Fyodor enters the room and sees his father. “With a moan and a sob Fyodor stepped toward him, and in the collective sensation of woolen jacket, big hands and the tender prickle of trimmed mustaches there swelled an ecstatically happy, living, enormous, paradisal warmth in which his icy heart melted and dissolved” . And again, almost unbearably this time, the whole scene turns out to be one of Nabokov’s false twists, and Fyodor wakes up from yet another dream to a cold and empty morning.

Nabokov denied a work of art any kind of “truth” aside from artistic one, but the episode with Fyodor’s father radiates with human truth: warmth, longing, vulnerability, the void of shattered hopes… One just has to remember the tragic death of Nabokov’s own father, to understand where all this is coming from.

In The Gift, covers are often transparent, and its hero is presented from multiple angles. He is not just a writer who “treats life as a possibility of fiction”, he is a human being who sees the world through the prism of his own experience, his own joys and sorrows.

The Gift was the last novel Nabokov wrote in Russian. In 1940, he immigrated to the United States and, since then, wrote his major works only in English. The change, as he said, was not easy: “My complete switch from Russian prose to English prose was exceedingly painful – like learning anew to handle things after losing seven or eight fingers in an explosion” . Pale Fire, one of Nabokov’s English novels, was written partially at the end of his stay in America, partially in Switzerland, where Nabokov spent his later years. The novel has important structural and thematic similarities to The Gift. Like The Gift, where a whole separate chapter is devoted to Fyodor’s biography of Chernyshevsky, a book on its own, Pale Fire contains a work of literature within it – a long poem written by an American poet John Shade. The rest of the novel is a commentary, which for the most part has nothing to do with the poem itself. It is an elaborate story of remote Zembla, whose king has been swept off the throne by the revolution and fled the country. Gradually, it becomes clear that Charles Kinbote, Shade’s neighbor and the author of the commentary, is himself the fugitive king. Therefore, as in The Gift, there is a theme of exile and a theme of creativity, though in Pale Fire they take quite a different development.

As Kinbote explains, “the name Zembla is a corruption not of the Russian zemlya, but of Semblerland, a land of reflections, of “resemblers” . Zemblan language resembles several European languages at the same time. There are obvious traces of Russian in it, and some words are borrowed almost unchanged: for example, there is a picture of bogtyr (bogatyr’ in Russian) in a Zemblan history book, and there are “stone-faced, square-shouldered komizars” (Russian: commissar) maintaining order on Zemblan streets after the revolution. Besides, French and German can be vaguely discerned in other phrases. “Minnamin, Gut mag alkan, Pern dirstan (my darling, God makes hungry, the Devil thirsty)” , – a Zemblan nurse says to Kinbote, and one hears, besides the Russian “alkat’” and, possibly, the English “pernicious”, “mon amie”, “Gott”, and the first person of the German “mochten”.

Nabokov in his interviews stressed that Zembla is not Russia, and, indeed, there is another Russia in the novel, a totalitarian state that contributes to the Zemblan revolution. Kinbote talks about “the tainted gold and the robot troops that a powerful police state from its vantage ground a few sea miles away was pouring into the Zemblan Revolution” . Kinbote’s constantly talks about Zembla, but his memories of it lack that depth of human feeling, which marks Fyodor’s nostalgia. Even though Kinbote repeats again and again “my Zembla”, “dazzling Zembla” , tenderness that shines through the best pages of The Gift, is missing from his story. It is essentially a story of himself and his escape from the country. For a king, Kinbote shows a remarkable lack of interest in the revolution that struck his country and the possible causes which led to it. He is more preoccupied with aesthetic and literary pleasures and calls the whole business of politics “a tiresome subject” . As for the revolution, all he can say about it is that it was “tedious and unnecessary” . In Kinbote’s attitude, there is some of Nabokov’s own indifference towards social and political issues. On the whole, the theme of exile is treated in the novel with certain coldness and detachment, but there are passages, which by their warmth and profound lyricism can be compared to The Gift. For example, Kinbote comments on his roommate who gets up early in morning and plants flowers with a very curious name: Heliotropium turgenevi. “This is the flower whose odor evokes with timeless intensity the dusk, and the garden bench, and a house of painted wood in a distant northern land” . Even aside from the reference to Turgenev, it is clear that this land, for Nabokov, is no other than Russia, – not the monstrous police state in the vicinity of Zembla, but the real, immortal, beloved Russia of Nabokov’s memory. And this short passage retains more emotional freshness and power than colorful descriptions of Zemblan mountains that have no counterpart in the author’s childhood recollections.

It seems that, to Kinbote, being in exile means not so much the loss of the homeland as the loss of his name and title (which he now has to hide), and thus partially the loss of his identity, and in this way his isolation and detachment is more complete than that of Fyodor in The Gift. One of the critics of Pale Fire interprets his behavior as follows: “…he is trying to get the poet John Shade to confirm his identity, to validate the Zemblan reality which is his hope of salvation by turning it into a poem” . With maniacal persistence Kinbote keeps talking with Shade about Zembla: “I mesmerized him with it, I saturated him with my vision, I pressed upon him, with a drunkard’s wild generosity, all that I was helpless myself to put into verse” . Kinbote calls his relationship with the poet “friendship”, but, in fact, he cannot care less about Shade as a human being with his own hopes and sorrows. While commenting on the poem, he utterly neglects the parts about Shade’s wife and daughter. Sybil Shade, who protects her husband from his neighbor’s intrusions, for Kinbote, is just as annoying obstacle in the way, and to him, the tender lines that Shade devotes to his wife are nothing but “embarrassing intimacies” . Kinbote haughtily deals with the theme of Shade’s daughter, Hazel’s, suicide, obviously a very painful and personal subject for the poet, as if it was merely a stylistic device: “The whole thing strikes me as too labored and long, especially since the synchronization device has been already worked to death by Flaubert and Joyce” . When Kinbote feels lonely and afraid in his empty house, he wishes that Shade had a heart attack, – just to have an excuse to come over and escape loneliness and fear. At the end of the novel, when Shade has been mistakenly shot by the assassin, his “friend” is in no hurry to call for help: instead, he rushes to hide the poem, which, he thinks, contains the story of his own life.

In comparison to Kinbote, John Shade appears to be a much more appealing character, and he possesses some traits that bring more human warmth into his image: he can be lazy, he likes hearty meals, brandy and wine; he loves his wife and daughter and is generally more tolerant towards people who are not as bright and talented as he is. Nabokov gives his character some of his most cherished thoughts. For example, Shade, who is also a teacher of literature, expresses his views on teaching: “First of all, dismiss ideas, and social background, and get the freshman to shiver, to get drunk on the poetry of Hamlet or Lear, to read with his spine and not with his skull” . However, since Shade’s personality is seen in the novel only through Kinbote’s uncaring eyes, his inner world is more or less concealed from the reader. It is only through Shade’s poem that one can glimpse into the questions, which preoccupy the poet. The poem, on the whole, is a painful, difficult search for meaning, an attempt to make sense of the whole puzzle of human life and death, to find a way of transcending one’s mortality. No human thought or emotion can relieve one from being trapped in one’s own finite world. Everything fails except art: art for its own sake, art that contains a unique, perfectly harmonized inner reality, which can be perceived as a reflection of a greater pattern:

I feel I understand

Existence, or at least a minute part,

Of my existence, only through my art,

In terms of combinational delight…

“Combinational delight”, indeed, is important not only in Shade’s poem but in the whole novel. As in The Gift, artistic detail is a focus of concentration in Pale Fire, but here attention is focused on an even subtler level where language itself is analyzed. Pale Fire is an example of extremely dense prose where individual words are more than just carriers of meaning: they become, in a way, themselves a subject of the novel. One of Shade’s warmest images of his family together is a memory of the evenings when both he and Sybil helped their daughter to understand really obscure words from her English textbook. A difference of one letter in the words “mountain” and “fountain” becomes crucial in the story of Shade’s attempt to penetrate the mystery of the hereafter. The book is filled with examples of word play, often involving several languages, and references to numerous works of literature (some of which are likely to be Nabokov’s own inventions). In Shade’s poem, there are such peculiar combinations as: “Fra Karamazov, mumbling his inept all is allowed” , which is a mixture of Alyosha Karamazov, Raskol’nikov, and, perhaps, Italian painter Fra Angelico with his intensely spiritual religious art. But nobody in the novel is more involved in digging into words than Kinbote. He is constantly preoccupied with deciphering literary allusions, musing over interplay of words, meanings, rhymes and sounds. Nabokov mentioned in his lectures that a dictionary should be a necessary attribute of a good reader, and, ironically, Kinbote, who can hardly be called a good reader, dutifully follows the lines of Shade’s masterpiece with his dictionary. For the most part, he is obsessively searching references to Zembla and his own life story in the poem, but sometimes he simply takes aesthetic pleasure in certain lines of it:

“Lines 131-132: I was the shadow of the waxwing slain by feigned remoteness in the windowpane.

The exquisite melody of the two lines opening the poem is picked up here. The repetition of that long-drawn note is saved from monotony by the subtle variation in line 132 where the assonance between its second word and the rhyme gives the ear a kind of languorous pleasure as would the echo of some half-remembered sorrowful song…” Shade’s commentator genuinely enjoys the magic of words, and so does Nabokov, whose multilingualism, artistic sense and incomparable mastery of language found full expression in the creation of the truly marvelous poem, as well as other parts of the novel.

Perhaps, the refined world of literature allows Kinbote a way of escape from his troubled personal reality, and so it does for Shade, and, to a degree, for Fyodor in The Gift, and, ultimately, for Nabokov. In his commentary, Kinbote recounts an episode when someone in the presence of Shade tells a story of a mad railroad worker, who “thought he was God and began redirecting the trains”. “That (“mad”) is the wrong word”, – he (Shade) said. – “One should not apply it to a person who deliberately peels off a drab and unhappy past and replaces it with a brilliant invention” . Still, comparison of Nabokov’s novels shows that the most “brilliant invention” becomes truly alive only if the light of one’s own human experience, however “drab and unhappy”, illuminates it from within. In Pale Fire the walls sheltering Nabokov’s private world of memory and feeling are thicker than in The Gift, and the novel follows more closely Nabokov’s ideas of art as elegant deception, an entirely invented world which should be approached on aesthetic rather than emotional grounds. This is the major difference between Pale Fire and The Gift.

Time is likely to be one of the factors behind this change: Pale Fire was written almost twenty years later than The Gift, as greater and greater distance separated Nabokov from his Russian past with which he had stronger emotional bond than with the years spent abroad. Another important factor is, probably, language. Nabokov was very proud of his English works and repeatedly called himself an American writer, but sometimes he provided his readers with unexpected revelations such as: “My private tragedy, which cannot, indeed should not, be anybody’s concern, is that I had to abandon my natural language, my natural idiom, my rich, infinitely rich and docile Russian tongue, for a second-rate brand of English” . In another interview, when asked which language he considered the most beautiful, Nabokov replied: “My head says English, my heart, Russian, my ear, French” . It is possible to say that for him Russian conveyed emotional power, while English had more of an intellectual appeal, and this is one of the reasons why Pale Fire, written in English, appeals to the brain more than it does to feelings.

One of the most striking confessions that bridges Nabokov’s inner world with his public self exists in a poem. An Evening of Russian Poetry, written in English in 1945, is a rhymed presentation of a public lecture which Nabokov gives to an audience of American students, predominantly female. Russian poetry is the theme of the lecture, but Nabokov approaches it in the way typical for him: he does not talk about schools, trends and periods. Again, he speaks of letters, shapes, individual intricate details, and hidden tenderness shines through his words, staying invisible for his listeners. They ask him questions about his favorite trees and stones, echoing that insensitive critic from The Gift, whose “discussion of Koncheyev’s book boiled down to his answering for the author a kind of implied questionnaire (Your favorite flower? Favorite hero? Which virtue do you prize most?)” In Nabokov’s discussion of Pushkin and Nekrasov everything merges and melts together: the sky and the grass, the beauty of verse and human feeling, – and inevitable theme of exile. Nabokov speaks of memories, saying openly: “I must remind you in conclusion that I am followed everywhere and that space is collapsible” . His private tragedy is lost on his young listeners, whose innocent inquiry prompts what becomes the most remarkable ending of a poem:

How would you say “delightful talk” in Russian?

How would you say “good night”?

Oh, that would be:

Bessonnitza, tvoy vzor oonyl i strashen;

lubov moya, otstoopnika prostee.

(Insomnia, your stare is dull and ashen,

my love, forgive me this apostasy.)

All of Nabokov’s carefully hidden private world that, he insists, “cannot, indeed should not, be anybody’s concern”, is suddenly revealed in these poignant lines: long nights, loneliness, the feeling of guilt over abandoning one’s language and nostalgia for inaccessible, unforgettable, “unquenchable Russia”.

Bibliography

1). Kernan, Alvin B. “Reading Zemblan: The Audience Disappears in Nabokov’s Pale Fire”. Vladimir Nabokov (Modern Critical Views). Ed. Harold Bloom. Chelsea House Publishers, 1987. 101-125.

2). ???????, ????????. ???. ??????: ??????, 1990.

3). Nabokov, Vladimir. The Gift. New York: Capricorn Books, G. P. Putnam’s Sons, 1970.

4). —. Lectures on Literature. Harcourt Brace & Company, 1982.

5). —. Pale Fire. New York: Quality Paperback Book Club, 1993.

6). —. Poems and Problems. McGraw-Hill International, Inc. 1970.

7). —. Speak, Memory. New York: Quality Paperback Book Club, 1993.

8). —. Strong Opinions. McGraw-Hill International, Inc. 1973.

Elena Koutcherova
http://www.articlesbase.com/fiction-articles/unquenchable-russia-or-forbidden-themes-in-nabokovs-prose-204030.html

How your Daily Life Can Change the World

Today’s world is reaching a crisis point, and while many of our social structures are still intact for this moment, there will come a time when major changes will need to occur in the way we are living our lives on a day to day basis. This bold statement is shared not to create alarm and fear, but rather to awaken a sense of responsibility within all of us. This awakening has already begun, and most people are now aware that our current way of life is causing harm to the precious Earth we live on. The question now for many of us is … what can I do?

Our lives are already chock full of challenges. Just managing the day to day realities of life is for many of us a full time job. The growing complexities of life that have developed from the accelerated pace of change can at times feel overwhelming. We hear news reports of natural disasters, wars, poverty, disease, environmental pollution, and a seemingly endless number of new challenges … the amount of overwhelm can cause us to numb ourselves, and shut ourselves off from the realities that are happening around us.

How then do we help our struggling world? What can we do? The answer to this question lies within our hearts, and is much bigger and more important than we may realize. There are certain obvious things that we can do on a daily basis to conserve energy, recycle, and be more environmentally conscious. Thankfully, more and more people are stepping up and creating change in their daily habits in this way. This helps a great deal towards beginning to reverse the cycle of abuse to the Earth and lack of respect for her resources. There is a larger change that needs to happen however, that is at the root of the world’s problems. It is one that we all participate in unless we choose not to, and this has to do with our consciousness.

Consciousness? How can that affect the world situation? You may be wondering just how changing our awareness can affect things. Isn’t that in the realm of the metaphysical, for people who wear robes and chant and do strange spiritual practices? Dearest ones, taking responsibility for our consciousness is not just for those with a spiritual awareness. Our consciousness affects the world we live in, whether we are aware of it or not. The thoughts and energy we put into the world have an impact, and our consciousness creates the actions and choices we make on a daily basis.

Just how did the world get into the state that it is in now? It all started with where our collective consciousness has been. Humanity has been involved in developing our individuality, and in experiencing the world of physical reality without much attention to the larger whole of which we are a part. This was a necessary step in our evolution, but now times have changed. We’ve gone as far as we can in developing our individuality and unique identities.

Unfortunately, as we’ve explored our individuality, we have made choices that do not take into account the affects that our actions have on the larger whole. We’ve chosen to use energy resources that are finite, and that cause pollution of the Earth. We’ve chosen farming practices that remove the essential ingredients from our food, in favor of mass production. The lack of nutrients from our food has increased our health problems, but our healing practices have attempted to fix the symptoms without addressing the root causes. We’ve chosen to pursue individual wealth that brings prosperity to us and our families, but leaves the majority of humankind suffering in poverty and starvation.

All of these challenges we now face started with a consciousness that had forgotten our essential connections to the larger whole of life. We are divine beings that entered into physical reality in order to learn, and now at this crucial time in the evolution of humanity, we are beginning to learn how to reconnect with ourselves, with each other, and with the Earth. We are beginning to learn that our thoughts create our reality, and that what we think and feel matters as much as what we do.

One of the great spiritual truths shared with us by all spiritual teachers and religions is that we are all connected. We are a part of God, who lives within us. In the same way, all others in our world are equally a part of God, and are an essential part of the essential whole of life. Therefore, if we harm another, we ultimately harm ourselves. If we prevent others from receiving what they need, we limit ourselves because we are constricting the free flow of God’s light and life force.

These concepts are not new, but they have been mostly in the background of human consciousness, which up until this point was focused on pursuing more individualized goals. Times have changed, and now the only solution that can be found to the problems of today’s world is to work together, and to reconnect ourselves with our divine eternal nature as souls.

When we are no longer separated from the divine source of all light and love, our relationship with ourselves and with others changes. We are no longer alone, seeking to get our needs met, and competing with others who all are trying to get their needs met. Instead, we go within to connect with our hearts, to understand who we are, and what our purpose is for being on the Earth at this time. Each soul is present on the Earth for a reason, and when we discover and fulfill that purpose, our life makes a positive contribution to the world and in the process our own needs are met and fulfilled.

When we realize that our consciousness matters and has an impact on others, we take responsibility for our thoughts as well as our actions. Are you holding a grudge towards someone in your life? With an awakened consciousness, you realize that holding on to this grudge is creating a blockage in the free flow of light and love in your life, and you take steps to heal this pain you are carrying. You may not be able to let go of the pain right away, but your intention to let go, rather than to hold on, opens up the energy of healing. In the larger network of human consciousness, you’ve just created a small pocket of light and love, which enters the atmosphere of the Earth and strengthens the love and light present in the world. This small pocket is like a candle, which lights other candles that it comas into contact with.

On the other hand, if you choose to hold on to your anger, blame, judgment and so on, the emotions you are holding onto contribute to the cloud of negative energy that is present around the Earth during this time. You feel entitled to be angry, and refuse to budge. You may even act out your feelings and create disharmony or even harm to others. In this way your choice contributes to this very same energy pattern which is prevalent in so many of today’s world conflicts and wars. Anger, blame, judgment, entitlement, and the unwillingness to compromise are all fed by the daily thoughts and feelings of others.

Do you see the choice you have each day, and at each moment? Your consciousness either adds to or detracts from the presence of love and light on the Earth. The love creates a feeling of harmony, and of possibilities and hope. The love opens up new possibilities and ideas, and can help us find creative solutions to the world problems.

You are a part of this love, and your daily choices can support and strengthen the many positive actions of change now happening in the world. In this way your daily life can change the world, and can help others to awaken, heal and contribute positively as well. You are blessed to be present at this monumental time in the Earth’s history, with an unprecedented opportunity to grow, learn, heal, transform, and to participate in creating a New Earth.

Mashubi Rochell
http://www.articlesbase.com/new-age-articles/how-your-daily-life-can-change-the-world-263699.html

Have you ever seen just how deep the rabbit hole really goes?

Have you ever felt like all that you see is an illusion and a something much grander is going on something they don’t want us to know about. Something that many of us fear but in truth is not scary. Have you ever wondered if reality is fantasy and fantasy is reality? Could we be living on a prison planet.

Did you ever wonder why there are so many endless contradictions in the judeo-christian bible? Do you want to know why? The reason for this- is its nothing but a book of false promises. Although, most Christians are taught to be good sheep of the pasture and not to question. One thing about sheep though is they can easily be driven off a cliff. The bible was and is nothing more than a tool to remove spiritual knowledge from the populace, and to enslave you. Here is an interesting quote made in the 16th century (1475-1521) by Pope Leo X of the roman catholic church: "It has served us well, this myth of Christ". I think that pretty much sums up everything in the Christian religion; it’s nothing more than a HOAX!

Everything in the judeo-christian bible has been stolen from the Ancient Pagan religions that predated it from a few hundred to several thousands of years. The bible is full of spiritual allegories that were stolen and corrupted into real places with real beings, this was done to deceive you and keep the truth hidden. Additionally, EVERY major story in the bible was STOLEN (derivatives or copies) from the Ancient Sumerian and Ancient Egyptian cultures. Here are some examples: The story of Adam and eve, the great flood, the story of moses, the story of Mary and Jesus, this was STOLEN from Isis and Horus in Egyptian culture. That fictitious Nazarene is about the biggest joke there is, and a slap in the face to the human race. That Nazarene isn’t real at all; in fact it was stolen from some 18+ crucified pagan gods, such as Odin who hung from a tree and was born again

This knowledge has been deliberately withheld from the populace, to keep you enslaved and living in a total lie. Those at the top (the Jews, and the catholic leadership) know the truth, and they DO NOT want you to obtain this knowledge, but to remain servile. If you are interested in learning much more than you ever thought possible as a human being, the TRUTH that has been deliberately withheld from you and STOLEN from the original religions- then go to these websites that are listed below. I must tell you though; once you know the TRUTH you can never again be deceived by the LIE of Christianity. Stop the LIE with me, pass this on;

http://www.exposingchristianity.com

http://www.joyofsatan.org

Philippines Outsourcing Forecast in 2008

A LOT happened in 2007, it is mixed with good and bad scenario. Investment continues to be a big wave in spite of the political bickering which cannot be set aside. Despite the odds in the Philippine business arena, the country continues to spread its wing and gain reputation from the potential foreign investors. The Philippine government hurdle the trials in surviving from the economic dilemma last year, but ready to face the New Year.

In line with this, one of the most talked about forecast in the Philippine economy is about outsourcing industry. The question is, if what would the forecast in this industry be in the current year and beyond. Contact centers contributed millions of pesos as per recorded by the Bureau of Internal Revenue (BIR), and other concerned government agencies. Graduates easily landed on a job because of the opportunity it offers to the Filipino people. It is exceptional knowledge that English proficiency and outstanding customer service skills are among of the few reasons why Filipinos are known to this.

Based on the 10-point agenda highlighted by President Gloria Macapagal-Arroyo, and to quote: "The creation of six million jobs in six years via more opportunities given to entrepreneurs, tripling of the amount of loans for lending to small and medium enterprises and the development of one to two million hectares of land for agricultural business."

It means to say that the Philippine Government wanted to fill-in jobless Filipinos because of the outsourcing jobs. A call center in the Philippines is noted to be the answer in the crisis which is the major concerns of all government agencies from the local and the national scene. Mrs. Arroyo vowed to strengthen the operations of world class call center companies in the country.

However, if the government is serious about its plan then eliminating, or intensifying drive against graft and corruption should be done accordingly. If the country intensified its campaign against this war, it will ensure to protect the benefits of the booming economy because of the operations of largest call center companies in the country.

The Cabinet vowed today to wage an intensified campaign against graft and corruption to ensure that the benefits of the growing economy would trickle down to the people, especially the poor, unmarred by corrupt practices. To prove this campaign, the Cabinet members led by Her Excellency proposed the Presidential Anti-Graft Commission (PAGC) to crack down on grafters, including the issuance of the implementing rules and regulations of Republic Act No. 9485 or the Anti-Red Tape Act of 2007.

The President signed RA 9485 last June 2. RA 9485 states that heads of government offices are accountable to the public in rendering fast, efficient, convenient and reliable services. It also requires agencies concerned to act on pending papers within five working days involving simple transactions, and a minimum of 10 days for complex cases.

Another notable action done by the government was the call for the immediate passage of the Right to Information Act, Whistleblowers Act and House Bill 3003. The HB 3003 seeks to compel the government to publish the income tax returns of all government officials, whether they are elected or appointed, in a move to lessen if not eradicate corruption.

This is a good development because it shows that the national government is concerned about the protection of the investor no matter what happened. If the country is an investor-friendly then giving the opportunity to bind the relationship in terms of customer service business will be a great one.

Meanwhile, it is attractive also to call center investors if there will be enough allocated budget in the year 2008. In addition, the President appealed to the Congress for the passage of proposed PhP1.227-trillion national budget for 2008 the soonest possible time.

The immediate passage will not hamper the delay in the implementation of the government’s priority projects and programs.

However, news reports revealed that the Congress did not approve the proposed PhP1.227-trillion 2008 budget before it went on its Christmas recess last December as the Senate questioned the amount of P13.5-billion supposedly inserted by the House of Representatives.

Breakdown of the proposed 2008 national allocation is P91 billion higher than the 2007 general appropriations of P1.126 trillion. Of the P1.227 trillion allocations, P11.5 billion will fund infrastructure projects mentioned by the President in her State-of-the-Nation Address.

It was tackled that the national budget will focus on priority sectors like infrastructure facilities, education, health, science and technology, including housing and salary adjustments for the state workers.

With the presentation tackled above, it only means that outsourcing industry will remain as one of the top revenue contributors in the country. If the national leaders will stick on their promises, no doubt that in the shortest time allotted, the country will gather the fruits of its labor. And also, the country will continue to boost its honor as one of the top leaders in the outsourcing business.*

Roberto L. Bacasong
http://www.articlesbase.com/outsourcing-articles/philippines-outsourcing-forecast-in-2008-363707.html

Are We Really One World? German Au Pairs and Cultural Differences

With the rising costs of childcare, American families are hosting au pairs in staggering numbers.  There has been an increase in the number of au pairs with nearly 22,000 young women residing in the USA last year, up 44% from 2004!  This is a dramatic increase and the trend appears to be growing despite the weak economy.

The French term, au pair, denotes a young woman who “lives as an equal” with her host family. Au pair agencies recruit young women from over 55 countries, with China as the newest “hot” placement for sophisticated American families seeking to expose their children to Mandarin.

Despite global connections between countries and the politcally correct phrase “we are all one world” cultural differences exist across Europe, Asia and South America - top areas au pair agencies recruit from. These cultural differences add flavor and spice to the host family’s year with their au pair and both benefit from cross-cultural experiences.

Knowledge of cultural differences is critical to a host family’s success with their au pair -American behavior may be viewed as rude or insulting to an au pair, and Americans can often misinterpret an au pair’s interactions with their children, etc. 

One of the more popular countries that Americans prefer when hosting an au pair is Germany.  Let’s take a look at why this is true:

The idea of traveling to the United States to become an au pair is a very familiar concept in Germany.  These young women are motivated by several factors including a desire to become more independent, to improve their English skills, and to experience American culture.  German youth are fascinated with American music, TV programs, Hollywood stars and movies.  In addition, young German women know that a year abroad that improves her English is a significant plus on her resume, greatly increasing her job potential once she returns home.  Therefore, the au pair program continues to be a highly popular gap year for young women who usually return to Germany to continue at University.  Approximately 37% of all au pairs who arrive in the United States are from Western Europe and 23% of that number are from Germany (although in recent years, that trend seems to be declining).

German Culture

• Young people in Germany have much more freedom from their families to socialize and date compared to their American peers.  Socializing with friends is very important and German youth go out to pubs from the early age of 16.  If your German au pair likes to go out and socialize, do not misinterpret this as ”party girl” – she will most likely be sitting in a Starbucks talking with other German au pairs or visiting our nation’s famous sights to expand her knowledge of America.
• Curfews are not common and there is generally a relaxed and accepting attitude between parents and their adolescent children. 
• German youth are generally open-minded, well mannered and tend to be ambitious regarding their careers.
• Germans take family life very seriously and most German families eat together for all meals, including lunch.  Government rules allow all shops and businesses to close each day for from 12 noon to 2 o’clock so the family can come together for lunch.  No one is late for meals.
• Germans are very private people and greatly value their time alone. It would not be unusual for your German au pair to keep her door shut while she is on her time “off” and during these times you should make sure the children are not barging in and bothering her. She may interpret this behavior as  very rude and intrusive.

Childcare

• Discipline techniques include talking to the child, taking sweets away, taking away television or video privileges, or sending the child to their room.
• Corporal punishment is forbidden in Germany
• German au pairs tend to be highly organized and responsible and catch on quickly to the family’s routine.
• Applicants obtain their childcare experience through formal training (in kindergartens, etc.) and babysitting for friends and family.
• German parents (either mother or father) typically stay home with their young children at least until they are old enough to attend kindergarten. Working at home is very common for German parents.
• Your German au pair will expect the children to treat her with respect, to comply with her instructions and to follow the house rules.  Unruly or bad behavior is a sign of disrespect and a child who is overly indulged by parents (with toys, sweets, privileges not earned) is considered spoiled as result of poor or failed parenting.

Driving Skills

• Most West German au pairs are excellent drivers.  They receive their license at age 18 and the test is much more demanding and time consuming compared to their American peers.  Most driving pupils need 20-30 lessons in order to pass the test and there is an hour practical driving test!  If any German fails the test more than 3 times, a psychological test is then required by the state.
• Most parents have a car for the teen to practice on and they support their teenagers in getting the license and becoming good, safe drivers.
• German au pairs are exclusively sought out by host parents for their excellent driving skills making them one of the most popular au pairs.

English Skills – West German Au Pairs get an A+

• English is a compulsory subject at the age of 10, but many children start as early as kindergarten.  As a result, German youth have competent English skills with many having no or a very slight German accent.
• German au pairs are popular with host parents for their English skills. Host parents typically expect them to help the children with homework and German au pairs are generally very competent in this area.
• West Germans’ proficiency in English is generally better compared to Germans from East Germany – East Germans get a C- in English!

  Health

• Germans are typically very healthy.  They have good medical and dental insurance.
• Most young women are not inoculated or tested for TB (tuberculosis).
• Eating disorders are not very common in Germany.
• Most young people in Germany eat meat and lots of vegetables and fresh foods are preferred to fast foods/processed foods.  A  growing number of German youth are becoming vegetarians and you should ask your au pair if she eats meat.

Religion

• The two most common religions in Germany are Catholic and Protestant
• Most young people in Germany do not practice their religion on a regular basis

 Other Useful Information

• Most German families have at least one computer with access to the internet and most young Germans have their own cell phones; contacting prospective au pairs is relatively easy during the interviewing process
• Family members usually speak English and can take messages from you if the au pair is not home which is a great plus for you as a host parent.
• German students end their academic year in June and most of the young women apply to arrive in the USA during the summer months but before our school term starts here in the USA so plan to have your German au pair arrive in early or mid August so she can sign up for fall courses at your local college.  
• German au pairs are typically serious students and will expect to sign up for courses immediately upon arrival. German au pairs will expect flexibly from her host parents so she can attend her classes without interruption.
• West Germans are generally more educated, are more experienced drivers and possess better English skills compared to East Germans.
• Generally, German au pairs have less trouble assimilating into American culture and do not generally suffer from culture shock.  They genuinely like American culture and look forward to their year abroad.
• Most Germans will not extend beyond the 12 months – they will return home to continue their education, start a business or look for a professional job.

With the growing trend of using au pairs as their #1 childcare option, American families are competing with one and another for au pairs who are responsible, mature, good drivers and who speak good, competent English. German au pairs generally meet all of these criteria while adding old world charm mixed with a youthful and modern perspective.  Germans are proud of their culture and are usually delighted with our America experience – a wonderful combination for any host family!

Edina Stone
http://www.articlesbase.com/parenting-articles/are-we-really-one-world-german-au-pairs-and-cultural-differences-712711.html

Bhalessa Gandoh-Lengendaries

Ghulam Rasool Azad: A true Educationist

                                                           Sadaket Malik

It has revealed by our research that in different parts of the state people used to speak Kashmiri, if the local language is mixed with kashmiri but it is true that in ancient period some people migrated to Jammu region to make their haitation overhere.

            It is in Mahgam Kashmir that Batt  family migrated to start their habitation in Chamba District of Hamachal Pradesh and some Muslim Batt’s stayed in improvised part of Bhalessa i.e in Soti Village. From time to time they (Bhat family) became permanent peasants of Soti Bhalessa. One of the ancestors Kh. Khazra Batt was regarded as a leading peasent of the time. In this Peasantry family, Ghulam Rasool Azad was born in the year 1916. This was a period of ignorance, There was a no media, no education and no leadership. There were only single to two schools in Bhalessa, one was Primary school kilhotran wherein the people used to get elementary education at that time. Kh. Khazra Batt gets admission of Ghulam Rasool in this Primary school. Ghulam Rasool (Azad) passed his Primary basic education from this school in 1929. On the basis of his interest towards studies his parents put him in Bhaderwah Amar Singh High School for further studies.

            On the one hand, there was no transportation, no media and poverty had its head high, but Ghulam Rasool Azad used to exhibit his talent with the patronage of the well deserved teachers in Amar Singh High School.

            In 1935, Ghulam Rasool Azad passed entrance examination from Jammu Centre, he got encouraged and put forward his education and leadership.

            In 1939, he did his graduation in Mathematics with double course and got Post graduated in 1943 from Punjab University. During his studentship he was entrusted the responsibility of Student leadership. He was appointed as a Publicity secretary of Punjab University Students Union.

            It was very difficult for a person at that time to get education and Azad proved as a torch bearer. There were only three rare persons like Ghulam Rasool Azad of Soti,  Prof. Umer Din Malik of Bhatyas and Abdul Aziz Batt of Kilhotran to get higher education.

            To democratise the system of education and make the poor farmers of Bhalessa familiar about education, Ghulam Rasool Azad launched intensive awareness mission to change their mindset. He used to get oath from children to pledge for education.

            In 1946, he was appointed as a teacher in Shri Ranbir High School Jammu, during his tenure, he strived hard and worked honestly. The salary was too small but Azad proved as an ideal teacher. In this period, there was discrimination due to colonial rule. He started Jammu Provincial Teachers Association and pleaded the cause of teachers. Due to indefinite struggle for the cause of teachers, He and his associates were dismissed from service in 1946 by the government. Lo and behold, Azad not stopped his sprit of social work and leadership. It was a time of Communal disharmony. Divisive policies were in place.

            In another phase, Maharaja Quited the state and Sheikh Mohammed Abdullah resumed the office. Sheikh got abreast of the leadership satire of Azad and appointed him as  teacher in Shri Partap High School Srinagar. It was time of disamity of hindu’s and muslims. In 1947, Azad was entrusted the responsibility by the government to look after the welfare and prosperity of masses of the then Doda region. He reached every nook and corner of the district doda to spread the massage of love and friendship. The need was not to look after the developmental side, but to unite the scattered hindu’s and muslims. Azad  played a pro active role to end disamity. In this way the peole loved his qualities and his sprit of leadership. Government rewaded Ghulam Rasool Azad for his outstanding contribution in that period. Sheikh sahib at that time quoted in his speeched

“Kash sobha jammu ki Tarah Sobha Kashmir main

ik Ghulam Rasool Azad paida hota, to maire khuwabun

Ka naya Kashmir taamir hota.”

Like Jammu region, If Kashmir region might got the leader like Ghulam Rasool Azad, it would to true that my dream of Naya Kashmir will be fulfilled. Shaikh sahib told kashmiri leadership at that time.

            Keeping in mind his political satire, he was appointed General Secretary National Conference in 1947 and in 1948 he was appointed as Assistant Inspector of Schools for Rajouri, Nowshera, Poonch. During this period, he visited every school snd reached every teacher for educational advancement. He got a great status and sympathy in the people.

            Azad was appointed as a President of National Conference Doda for the welfare of  people.

            In 1950, Azad was appointed as Field Publicity Officer Jammu. From 1949-51 he was District Vice President National Conference of Rajouri. In the same period, he was given another responsibility at the capacity of PA to Director Education. He was appinted as a member of All J&K General Council NC. Joint secretary NC Jammu region, Being an officer Azad was full of leadership qualities. That’s why ruling political party like National Conference get advantage of his political satire and sprit of social work. His top priory was to look after the welfare of the people, and got a special place in the hearts of poor people. Sheikh Abdullah gave him a plenty of responsibilities.

            Later, He was inducted as an Inspector of schools Udhampur and Doda from 1951-54. and inspected all the schools, and conceded the demands of general people of the region. He was appointed as a Headmaster of Teacher’s Training School Bhaderwah. It is leant by us that Teachers Training school was opned by Azad himself. Its was a period when Sheikh Abdullah was arrested and Bhakshi Ghulam Mohammed was appointed as a Prime Minister of the state. The state was politically unstable. One the one hand It was campaign of Paraja Paishad and on the other hand a demand for “Raj Shumari”. Azad’s initiative turned towards the limping back the normalcy in the region. He used to say in his speeched:-

“ Na Hinduism ko khatra hai, na islam ko dur,

Ho Jawo Shair o shankar”

Azad as a freedom fighter was pinched with the people who used religion as a tool for gaining power. When Azad’s milti faceted qualities listened the then Prime Minister Bhakshi Ghulam Mohammed, he was deputed to England for DAATP training course. He visted educational institutions of  UK, England, Wales, Scotland, Belgium, Thailand, West Germany, Austrailia, Italy, Switzerland, USA and France.

            After his return from England, he was appointed to analyse the economic conditions of Doda, Poonch and Rajouri in 1956. He was appointed as a Principal of Government Higher Secondary School R S Pura in 1956-1957. This was the only Hr. secondary school in Jammu region.

            In this period, Corruption was increased in an alarming rate. Poverty was its heads high, economy was poor. He pointed truth before higher ups and suggested roadmaps to overcome corruption and increase well being of the people. He resigned from service and contested election for the poor people on the behalf of teacher fraternity. Government mandated a lady candidate against him in the election. But Azad got elected to Assembly. In Kashmir, a candidate namely Dina Nath General secretary was mandated by Azad and was elected. In another trip, he was elected unopposed as MLC and worked upto 1957.  In 1955, he founded All Jammu, Kashmir and Ladakh Teacher’s Association. From 1955-69, he pleaded the cause of teachers. In 1958-59, 1959-60, and 1960-61 he remained Vice President of All India Federation of Education Profession. Being an educationist, he also worked for the cause of education at national level.  In 1961,He was one of the delegate of 34 delegates to attend the 10th onference of World Confederation of Organisations of Teaching Profession for the world education cause.

            Government led by Bhakhshi Ghulam Mohd. Invited Azad to re-join the government service and appointed him Dy Director Education Jammu in 1962-63. Government not tolerated his courage and appointed him as a Principal of Government Degree College Bhaderwah. He was again taransfered to Kashmir to work as a Dy. Director School Education Kashmir.upto 1971. In 1969-71 he remained Secretary J&K Sports Council. From 1963-64 he worked as a Saint member of Jammu University. and then member of J&K State Board of School Education in 1965. Member of Text Book Advisory Boad, After he finaly retired from the post of Dy. Director Education, He was appointed as a Fazil member of Anti Corruption Commission in 1973-75, member J&K Planning Board. Member District Development Board Doda in 1976-78, President Indo Sovait Cultural society (1971-73) Member Bhaderwah Welfare Front (1975-79), Chairman Bhaderwah Public Forum (1982) Chairman Advisory Council of J&K Education Officers Association, (1984)

            It was on 24th of January 1995, the land lost its great scholar, as ill luck would have it this legendary man not remained among the people.

Sadaket Malik
http://www.articlesbase.com/article-marketing-articles/bhalessa-gandohlengendaries-1100344.html